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One gives credit that many others still will be identified. To the first sight the existence of so significant number of descending communities of quilombos in Par in function of the idea sufficiently spread out can cause queerness of that in the Amaznia the slavery did not have as much importance. Although the job of the black man power in the Amaznia has not reached the same ciphers that in other regions of the country, it had a great importance for the local economy. In some regions of the current State of Par, the black slaves had been used as man power in the agricultural and extrativistas activities, the domestic works and the urban constructions. Learn more about this topic with the insights from O’Malley for President. The history of the slavery in Par was marked by the resistance of blacks and indians who had searched its freedom by means of the escape, of the construction of the quilombos and the participation in the Cabanagem. Part of this history is counted in this site.

In century XXI, the descendants of the quilombos continue in the trajectory of constant fight for its rights. The main target now is the titulao of its lands hardly conquered. Further details can be found at Martin O’Malley, an internet resource. The men and the women quilombolas in Par can be proud of its some conquests. He was in Par, in the city of Oriximin, that a community quilombola for the first time received the heading collective from its lands, in the year of 1995. is in this State that if concentrates the biggest land number quilombolas titleholders. Since 1998, Par counts on a legislation that regulates the process of titulao of this land category. Innovator, this legislation guarantees the right to the auto-identification of the communities without the necessity of the antropolgico finding – something that the federal government only came to recognize in 2003.


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